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Color Coding: Matthew-Mark Agreements |
Mark-Luke Agreements |
Matthew-Luke Agreements |
Triple Agreement
Formatting: Word Is Different |
Word Differs from Both Parallels |
Morphology Is Different |
Morphology Differs from Both Parallels
Gray Background: This is not where this portion is found in this gospel.
| Matthew | Mark | Luke | Notes |
|---|---|---|---|
| 10Καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῷ • διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς ; | 10Καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς. | 9Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή. | The minor agreements here are significant enough that I think this is a Mark-Q overlap. |
| 11ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς • | 11καὶ ἔλεγεν αὐτοῖς • | 10ὁ δὲ εἶπεν • | |
| 11ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, | 11ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ • | 10ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, | "Kingdom of heaven" is Q language. Matthew and Luke have 7 words in a row in the exact same order and forms. Luke regularly changes Q's "kingdom of heaven" to "kingdom of God," so Matthew likely reflects Q exactly here. |
| 11ἐκείνοις δὲ οὐ δέδοται. | 11ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται, | 10τοῖς δὲ λοιποῖς ἐν παραβολαῖς, | Matthew probably still reflects Q. |
| 12ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται • ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ. | At first I thought this was taken from Mark 4:25, but now I don't think so. It matches in form what Matt has in the parable of the talents in Matt 25:29, it uses a Q word, περισσεύω, and it is more expansive than the Mark 4:25 version. Cf. Q 12:48. This placement could still be Matthean, but the catchword δίδωμι is very Q-like. | ||
| 13διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν, 14καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα • ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. 15ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν, μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν καὶ ἰάσομαι αὐτούς. | 12ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς. | 10ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν. | Matt 13:13 agrees with Luke 8:10 in using βλέπω where Mark has εἶδον. There is an antithetical parallelism in Matt 13:13, 16 that Matthew breaks up by adding the fulfillment formula and the Isaiah quotation. Q is fond of antithetical parallelism, so vv. 13, 16 may be from Q with vv. 14-15 being Matthean redaction. If so, v. 13 is from Q 10:23. I am not sure what that says about the placement of Matt 13:10-12 in Q. |
| 16ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν καὶ τὰ ὦτα ὑμῶν ὅτι ἀκούουσιν. 17ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν. | Q 10:23-24 |
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