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Color Coding: Matthew-Mark Agreements |
Mark-Luke Agreements |
Matthew-Luke Agreements |
Triple Agreement
Formatting: Word Is Different |
Word Differs from Both Parallels |
Morphology Is Different |
Morphology Differs from Both Parallels
Gray Background: This is not where this portion is found in this gospel.
| Matthew | Mark | Luke | Notes |
|---|---|---|---|
| 22Καὶ εὐθέως ἠνάγκασεν τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. | 45Καὶ εὐθὺς ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν, ἕως αὐτὸς ἀπολύει τὸν ὄχλον. | ||
| 23καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατʼ ἰδίαν προσεύξασθαι. | 46καὶ ἀποταξάμενος αὐτοῖς ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι. | ||
| 23* ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ. 24τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν | 47καὶ ὀψίας γενομένης ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης, καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς. | ||
| 24βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος. | 48καὶ ἰδὼν αὐτοὺς βασανιζομένους ἐν τῷ ἐλαύνειν, ἦν γὰρ ὁ ἄνεμος ἐναντίος αὐτοῖς, | ||
| 25τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν. | 48περὶ τετάρτην φυλακὴν τῆς νυκτὸς ἔρχεται πρὸς αὐτοὺς περιπατῶν ἐπὶ τῆς θαλάσσης | ||
| 48καὶ ἤθελεν παρελθεῖν αὐτούς. | |||
| 26οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. | 49οἱ δὲ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἔδοξαν ὅτι φάντασμά ἐστιν, καὶ ἀνέκραξαν • 50πάντες γὰρ αὐτὸν εἶδον καὶ ἐταράχθησαν. | ||
| 27εὐθὺς δὲ ἐλάλησεν [ὀ Ἰησοῦς] αὐτοῖς λέγων • | 50ὁ δὲ εὐθὺς ἐλάλησεν μετʼ αὐτῶν, καὶ λέγει αὐτοῖς • | ||
| 27θαρσεῖτε, ἐγώ εἰμι • μὴ φοβεῖσθε. | 50θαρσεῖτε, ἐγώ εἰμι • μὴ φοβεῖσθε. | ||
| 28ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν • | It is possible that Matthew is dependent upon a written source here, but the fact that Matthew seems to be influenced by no written sources up to Mark to this point suggests against it. Nevertheless the style of these verses is very much like Q, including the ἀποκριθεὶς ... εἶπεν format of this line. | ||
| 28κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρός σε ἐπὶ τὰ ὕδατα. | κελεύω is Matthean (7-0-1). | ||
| 29ὁ δὲ εἶπεν • | |||
| 29ἐλθέ. | |||
| 29καὶ καταβὰς ἀπὸ τοῦ πλοίου [ὁ] Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν Ἰησοῦν. 30βλέπων δὲ τὸν ἄνεμον [ἰσχυρὸν] ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων • | καταποντίζω (2-0-0) may be attested in Q 17:2, but it is only in the Matthean version. ἄρχω+inf. is an Aramaism common in Q but also found elsewhere. Matthew often removes it when he finds it in Mark or Q. | ||
| 30κύριε, σῶσόν με. | |||
| 31εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ • | |||
| 31ὀλιγόπιστε, εἰς τί ἐδίστασας ; | The substantival adjective functioning as a vocative if a regular feature of Q, as is the word ὀλιγόπιστος (Q 12:28; Matt 8:26 [Q?]), though Matthew may use this word redactionally (Matt 8:26; 16:8; cf. 17:20). The rhetorical question is also very frequent in Q. διστάζω occurs elsewhere only in Matt 28:17. | ||
| 32καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος. | 51καὶ ἀνέβη πρὸς αὐτοὺς εἰς τὸ πλοῖον καὶ ἐκόπασεν ὁ ἄνεμος, | ||
| 33οἱ δὲ ἐν τῷ πλοίῳ προσεκύνησαν αὐτῷ λέγοντες • | 51καὶ λίαν [ἐκ περισσοῦ] ἐν ἑαυτοῖς ἐξίσταντο • | ||
| 33ἀληθῶς θεοῦ υἱὸς εἶ. | |||
| 52οὐ γὰρ συνῆκαν ἐπὶ τοῖς ἄρτοις, ἀλλʼ ἦν αὐτῶν ἡ καρδία πεπωρωμένη. |
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