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Color Coding: Matthew-Mark Agreements |
Mark-Luke Agreements |
Matthew-Luke Agreements |
Triple Agreement
Formatting: Word Is Different |
Word Differs from Both Parallels |
Morphology Is Different |
Morphology Differs from Both Parallels
Gray Background: This is not where this portion is found in this gospel.
| Matthew | Mark | Luke | Notes |
|---|---|---|---|
| 21Καὶ εἰσπορεύονται εἰς Καφαρναούμ • | 31Καὶ κατῆλθεν εἰς Καφαρναοὺμ πόλιν τῆς Γαλιλαίας. | Part of this verse likely comes from Q (see Matt 4:13), but it leads Luke to tell Mark's story of Jesus in Capernaum in what follows, which is NOT IN Q: A. This may be the first time Luke opens Mark's Gospel (unless he does for the baptism narrative, but that is only 2 verses so probably not. | |
| 21καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν. | 31καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν • | NOT IN Q: A | |
| 28ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ • | 22καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ • | 32καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, | |
| 29ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν. | 22ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς. | 32ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ. | |
| 23Καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ καὶ ἀνέκραξεν 24λέγων • | 33Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου καὶ ἀνέκραξεν φωνῇ μεγάλῃ • | ||
| 24τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ ; ἦλθες ἀπολέσαι ἡμᾶς ; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ. | 34ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ ; ἦλθες ἀπολέσαι ἡμᾶς ; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ. | ||
| 25καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων • | 35καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων • | ||
| 25φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ. | 35φιμώθητι καὶ ἔξελθε ἀπʼ αὐτοῦ. | ||
| 26καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ. | 35καὶ ῥῖψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπʼ αὐτοῦ μηδὲν βλάψαν αὐτόν. | ||
| 27καὶ ἐθαμβήθησαν ἅπαντες ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας • | 36καὶ ἐγένετο θάμβος ἐπὶ πάντας καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες • | ||
| 27τί ἐστιν τοῦτο ; διδαχὴ καινὴ κατʼ ἐξουσίαν • καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ. | 36τίς ὁ λόγος οὗτος ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν καὶ ἐξέρχονται ; | ||
| 28καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας. | 37καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου. |
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