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Color Coding: Matthew-Mark Agreements |
Mark-Luke Agreements |
Matthew-Luke Agreements |
Triple Agreement
Formatting: Word Is Different |
Word Differs from Both Parallels |
Morphology Is Different |
Morphology Differs from Both Parallels
Gray Background: This is not where this portion is found in this gospel.
| Matthew | Mark | Luke | Notes |
|---|---|---|---|
| 9Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν | 13Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν • καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς. | 27Καὶ μετὰ ταῦτα ἐξῆλθεν | NOT IN Q: C. The "tax collectors and sinners" theme runs through Q and so it would not be surprising to find a Mark-Q overlap in this passage, but both Matthew and Luke seem to be following Mark here. |
| 9εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Μαθθαῖον λεγόμενον, | 14Καὶ παράγων εἶδεν Λευὶν τὸν τοῦ Ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, | 27καὶ ἐθεάσατο τελώνην ὀνόματι Λευὶν καθήμενον ἐπὶ τὸ τελώνιον, | Incidental agreements here. |
| 9καὶ λέγει αὐτῷ • ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ. | 14καὶ λέγει αὐτῷ • ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ. | 27καὶ εἶπεν αὐτῷ • ἀκολούθει μοι. 28καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ. | |
| 10καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ. | 15Καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ • ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ. | 29Καὶ ἐποίησεν δοχὴν μεγάλην Λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι. | Edwards (Hebrew Gospel, 303) notes two Hebraisms here, but neither are unlukan. |
| 11καὶ ἰδόντες οἱ Φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ • | 16καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ • | 30καὶ ἐγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες • | |
| 11διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν ; | 16ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ; | 30διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε ; | Matthew's and Luke's decision to change this to a question is significant, but not significant enough in light of the lack of evidence otherwise for Q's presence here. |
| 12ὁ δὲ ἀκούσας εἶπεν • οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλʼ οἱ κακῶς ἔχοντες. | 17καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς [ὅτι] οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλʼ οἱ κακῶς ἔχοντες • | 31καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς • οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες • | |
| 13πορευθέντες δὲ μάθετε τί ἐστιν • ἔλεος θέλω καὶ οὐ θυσίαν • | Matthew adds the same phrase in Matt 12:7, where there is more evidence of Q's presence. His addition of the phrase here need not be explained by a source that had this event. | ||
| 13οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. | 17οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. | 32οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν. |
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