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Color Coding: Matthew-Mark Agreements |
Mark-Luke Agreements |
Matthew-Luke Agreements |
Triple Agreement
Formatting: Word Is Different |
Word Differs from Both Parallels |
Morphology Is Different |
Morphology Differs from Both Parallels
Gray Background: This is not where this portion is found in this gospel.
| Matthew | Mark | Luke | Notes |
|---|---|---|---|
| 46Ἔτι αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω ζητοῦντες αὐτῷ λαλῆσαι. 47[εἶπεν δέ τις αὐτῷ • | 31Καὶ ἔρχεται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν. 32καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ • | 19Παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον. 20ἀπηγγέλη δὲ αὐτῷ • | Q may explain why Luke places this passage differently from Mark. It may also explain the minor agreements here. Furthermore the presence of this story in Thomas shows that this is a traditional passage that it would not be surprising to find in both Q and Mark. Matthew's opening here resembles Luke 11:27, which is a Q passage. |
| 47ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι.] | 32ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου [καὶ αἱ ἀδελφαί σου] ἔξω ζητοῦσίν σε. | 20ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε. | Epiphanius, Panarion 30.14.5 has ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν in discussing the Gospel of the Ebionites, but he may not actually be quoting that gospel here. |
| 48ὁ δὲ ἀποκριθεὶς εἶπεν τῷ λέγοντι αὐτῷ • | 33καὶ ἀποκριθεὶς αὐτοῖς λέγει • | 21ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς • | |
| 48τίς ἐστιν ἡ μήτηρ μου καὶ τίνες εἰσὶν οἱ ἀδελφοί μου ; | 33τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί [μου] ; | Epiphanius, Panarion 30.14.5, quoting the Gospel of the Ebionites, has τίς μού ἐστι μήτηρ καὶ ἀδελφοί; | |
| 49καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν • | 34καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει • | Matthew agrees with the Gospel of the Ebionites here. The latter has καὶ ἐκτείνας τὴν χεῖρα ἐπὶ τοὺς μαθητὰς ἔφη. | |
| 49ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου. 50ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν. | 34ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου. 35ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν. | 21μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες. | Matthew agrees with Thomas and the Gospel of the Ebionites in "my Father." Luke agrees with the Gospel of the Ebionites (and to a lesser extent the Gospel of Thomas) in "these." The Gospel of the Ebionites has: οὗτοί εἰσιν οἱ ἀδελφοί μου καὶ ἡ μήτηρ καὶ ἀδελφαί οἱ ποιοῦντες τὰ θελήματα τοῦ πατρός μου. |
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