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Color Coding: Matthew-Mark Agreements |
Mark-Luke Agreements |
Matthew-Luke Agreements |
Triple Agreement
Formatting: Word Is Different |
Word Differs from Both Parallels |
Morphology Is Different |
Morphology Differs from Both Parallels
Gray Background: This is not where this portion is found in this gospel.
| Matthew | Mark | Luke | Notes |
|---|---|---|---|
| 59Οἱ δὲ ἀρχιερεῖς καὶ τὸ συνέδριον ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ ὅπως αὐτὸν θανατώσωσιν , 60καὶ οὐχ εὗρον | 55Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον • | Luke skips over a lot of Markan material here. He seems not to be following Mark at all, but may be following Q straight through this section. | |
| 60πολλῶν προσελθόντων ψευδομαρτύρων. | 56πολλοὶ γὰρ ἐψευδομαρτύρουν κατʼ αὐτοῦ, | ||
| 56καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν. | |||
| 60ὕστερον δὲ προσελθόντες δύο 61εἶπαν • | 57καί τινες ἀναστάντες ἐψευδομαρτύρουν κατʼ αὐτοῦ λέγοντες | ||
| 61οὗτος ἔφη • | 58ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι | ||
| 61δύναμαι καταλῦσαι τὸν ναὸν τοῦ θεοῦ καὶ διὰ τριῶν ἡμερῶν οἰκοδομῆσαι. | 58ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω. | ||
| 59καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν. | |||
| 62καὶ ἀναστὰς ὁ ἀρχιερεὺς εἶπεν αὐτῷ • | 60καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν Ἰησοῦν λέγων • | ||
| 62οὐδὲν ἀποκρίνῃ τί οὗτοί σου καταμαρτυροῦσιν ; | 60οὐκ ἀποκρίνῃ οὐδὲν τί οὗτοί σου καταμαρτυροῦσιν ; | ||
| 63ὁ δὲ Ἰησοῦς ἐσιώπα. | 61ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. | ||
67Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν , οἱ δὲ ἐράπισαν 68λέγοντες • προφήτευσον ἡμῖν , χριστέ , τίς ἐστιν ὁ παίσας σε ; |
65Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ • προφήτευσον, |
63Καὶ οἱ ἄνδρες οἱ συνέχοντες αὐτὸν ἐνέπαιζον αὐτῷ δέροντες, 64καὶ περικαλύψαντες αὐτὸν ἐπηρώτων λέγοντες • προφήτευσον, τίς ἐστιν ὁ παίσας σε ; 65καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν. | When Luke does join in he is not following Mark's wording closely, and he has a minor agreement of 5 words with Matthew. This is likely from Q. |
1Πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν • |
1Καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, |
66Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς, καὶ ἀπήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν 67λέγοντες • | This also probably reflects something from Q. |
63ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ. |
61σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ ; |
67εἰ σὺ εἶ ὁ χριστός, εἰπὸν ἡμῖν. | |
| 67εἶπεν δὲ αὐτοῖς • | |||
| 67ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε • 68ἐὰν δὲ ἐρωτήσω, οὐ μὴ ἀποκριθῆτε. | |||
64πλὴν λέγω ὑμῖν • ἀπʼ ἄρτι ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ. |
62καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ. |
69ἀπὸ τοῦ νῦν δὲ ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ. | Here Luke has something that is also in Mark, but it is later in Mark than what follows. There is also a minor agreement here. |
| 63καὶ ὁ ἀρχιερεὺς εἶπεν αὐτῷ • | 61πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ • | 70εἶπαν δὲ πάντες • | |
| 63ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ. | 61σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ ; | 70σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ ; | There are also agreements between Matthew 26:63 here and Luke 22:67 above. |
| 64λέγει αὐτῷ ὁ Ἰησοῦς • | 62ὁ δὲ Ἰησοῦς εἶπεν • | 70ὁ δὲ πρὸς αὐτοὺς ἔφη • | |
| 64σὺ εἶπας. | 62ἐγώ εἰμι, | 70ὑμεῖς λέγετε ὅτι ἐγώ εἰμι. | Matthew and Luke may both be influenced by Mark 15:2 here, but the decision of both of them to add this here is surprising. |
| 64πλὴν λέγω ὑμῖν • ἀπʼ ἄρτι ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ. | 62καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ. | 69ἀπὸ τοῦ νῦν δὲ ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ. |
|
| 65τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων • | 63ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει • | 71οἱ δὲ εἶπαν • | |
| 65ἐβλασφήμησεν • * τί ἔτι χρείαν ἔχομεν μαρτύρων ; ἴδε νῦν ἠκούσατε τὴν βλασφημίαν • | 63τί ἔτι χρείαν ἔχομεν μαρτύρων ; 64ἠκούσατε τῆς βλασφημίας • | 71τί ἔτι ἔχομεν μαρτυρίας χρείαν ; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ. | Q makes no mention of testimonies against Jesus. Luke may be drawing this verse entirely from Mark. |
| 66τί ὑμῖν δοκεῖ ; | 64τί ὑμῖν φαίνεται ; | ||
| 66οἱ δὲ ἀποκριθέντες εἶπαν • ἔνοχος θανάτου ἐστίν. | 64οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου. | ||
| 67Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν , οἱ δὲ ἐράπισαν 68λέγοντες • | 65Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ • | 63Καὶ οἱ ἄνδρες οἱ συνέχοντες αὐτὸν ἐνέπαιζον αὐτῷ δέροντες, 64καὶ περικαλύψαντες αὐτὸν ἐπηρώτων λέγοντες • |
καὶ περικαλύπτειν is missing from Mark 14:65 D et al. Could this have been an interpolation based on Luke? Matthew doesn't have it. Streeter, Four Gospels, 326, makes a compelling case. (But see Neirynck's in Evangelica II.) ἐπηρώτων λέγοντες is ελεγον in Lk 22:64 D and δέροντες is missing in Lk 22:63 D. |
| 68προφήτευσον ἡμῖν , χριστέ , | 65προφήτευσον, | 64προφήτευσον, |
|
| 68τίς ἐστιν ὁ παίσας σε ; | 64τίς ἐστιν ὁ παίσας σε ; |
While it is possible that this saying came down in oral tradition, the word-for-word agreement here, in light of other evidence for Q here, suggests that Matthew and Luke reflect a Q wording here. | |
65καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν. |
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| 65καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον. |
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