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Color Coding: Matthew-Mark Agreements |
Mark-Luke Agreements |
Matthew-Luke Agreements |
Triple Agreement
Formatting: Word Is Different |
Word Differs from Both Parallels |
Morphology Is Different |
Morphology Differs from Both Parallels
Gray Background: This is not where this portion is found in this gospel.
| Matthew | Mark | Luke | Notes |
|---|---|---|---|
| 14Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες • | 18Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ • | 33Οἱ δὲ εἶπαν πρὸς αὐτόν • | There are some things that suggest Q's presence in this passage (see below), but the suggestions are not strong enough. I rate this NOT IN Q with a grade of B. |
| 14διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν [πολλά], οἱ δὲ μαθηταί σου οὐ νηστεύουσιν ; | 18διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ μαθηταὶ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν ; | 33οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν. | |
| 15καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς • | 19καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς • | 34ὁ δὲ Ἰησοῦς εἶπεν πρὸς αὐτούς • | |
| 15μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφʼ ὅσον μετʼ αὐτῶν ἐστιν ὁ νυμφίος ; | 19μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν νηστεύειν ; | 34μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι ; | |
| 19ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετʼ αὐτῶν οὐ δύνανται νηστεύειν. | This is a non-Western interpolation. Matthew and Luke likely saw the shorter reading in Mark. | ||
| 15ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν. | 20ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ. | 35ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις. | |
| 16οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ • | 21Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν • | 36Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν • | Luke's additions here are likely purely redactional and not reflective of a source. Matthew's and Luke's agreement on ἐπιβάλλει over ἐπιράπτει may be coincidental based on the noun ἐπίβλημα. |
| 16αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου καὶ χεῖρον σχίσμα γίνεται. | 21εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπʼ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ καὶ χεῖρον σχίσμα γίνεται. | 36εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ. | |
| 17οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς • | 22καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς • | 37καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς • | |
| 17εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοὶ καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται • | 22εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκοὺς καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί • | 37εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκοὺς καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται • | The Matthew-Luke agreements in this verse and the next could just be coincidental. |
| 17ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται. | 22ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς. | 38ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον. | |
| 39[καὶ] οὐδεὶς πιὼν παλαιὸν θέλει νέον • λέγει γάρ • ὁ παλαιὸς χρηστός ἐστιν. | Edwards says this entire verse is a Hebraism, suggesting a source (Hebrew Gospel, 303), but this could as easily be a comment Luke - or more likely a later scribe - adds to the end of the passage. The absence of this verse in Codex Bezae suggests that this rare example of Luke adding a thought to a Markan pericope is not actually such; it was probably added by a later scribe. |
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